'Dark Web' Cranks Provide Object Lesson

Over at The Bulwark is an instructive article titled "From Intellectual Dark Web to Crank Central" that follows the inevitable downward arc of a group of dissident intellectuals whose only unifying characteristic was that they had been ostracized from or chose not to participate in the leftist intellectual establishment.

The article credits Bari Weiss's 2018 reservations about the group with being "prescient." Cathy Young quotes Weiss: "Could the intellectual wildness that made this alliance of heretics worth paying attention to become its undoing?"

This is so prescient that it is practically a rhetorical question: As with atheism or any other mere rejection of an orthodoxy, being against something leaves wide open what one stands for.

There is nothing inherently wrong with stating opposition to an orthodoxy. Sometimes, all one has the time or energy or public visibility to do is to make it known that one does not support some horrible idea or trend.

But since this leaves open the question of why one opposes something, doing so as part of a group makes it look like one might agree with what other members of the group do believe. Doing so beyond a very specific issue is a big mistake, as the better members of this group learned over time:

Sam Harris found himself having to distance himself from anti-vaxxers and conspiracy theorists. (Image by Cmichel67, via Wikimedia Commons, license.)

Not all of the IDW-associated figures featured in Weiss's article have veered crankward. American Enterprise Institute senior fellow emeritus Christina Hoff Sommers remains eminently sensible (and an anti-Trump centrist). Two others, Sam Harris and Claire Lehmann, have openly broken with and criticized the IDW. Harris -- a philosopher, neuroscientist, prominent atheist, and author -- said in November 2020 that he was disassociating himself from the IDW label over other IDW figures' embrace of Trump's election-fraud claims and other conspiracy theories, noting that some of them were "sounding fairly bonkers." Harris has made even sharper criticisms since then, especially over the anti-vaccine rhetoric. Lehmann, who founded the online magazine Quillette as a hub for heterodoxy in 2015 and was featured as the "voice" of the IDW in Politico in late 2018, first clashed with some fellow Dark Webbers over her willingness to publish articles, including one by me, criticizing certain aspects of the IDW -- such as a tendency toward its own brand of groupthink and tribalism -- as well as some of its members, such as Dave Rubin. (It turned out Lehmann meant it when she told Politico she didn't want Quillette to be an echo chamber.) More recently, Lehmann has talked about the IDW's fracturing over COVID-19, conspiracy theories, the war in Ukraine, and other issues. [bold added, links removed]

The piece reads like an up-to-date What Not to Do companion to Ayn Rand's 1972 Essay, "What Can One Do?", in which she cautioned against forming alliances with people whose stand on an issue might cause them to pass as fellow travelers, but who really aren't allies:

... Above all, do not join the wrong ideological groups or movements, in order to "do something." By "ideological" (in this context), I mean groups or movements proclaiming some vaguely generalized, undefined (and, usually, contradictory) political goals. (E.g., the Conservative Party, which subordinates reason to faith, and substitutes theocracy for capitalism; or the "libertarian" hippies, who subordinate reason to whims, and substitute anarchism for capitalism.) To join such groups means to reverse the philosophical hierarchy and to sell out fundamental principles for the sake of some superficial political action which is bound to fail. It means that you help the defeat of your ideas and the victory of your enemies. (For a discussion of the reasons, see "The Anatomy of Compromise" in my book Capitalism: The Unknown Ideal.)

The only groups one may properly join today are ad hoc committees, i.e., groups organized to achieve a single, specific, clearly defined goal, on which men of differing views can agree. In such cases, no one may attempt to ascribe his views to the entire membership, or to use the group to serve some hidden ideological purpose (and this has to be watched very, very vigilantly). [bold and link on "compromise" added]

When discussing compromise, Rand warned:

The three rules listed below are by no means exhaustive; they are merely the first leads to the understanding of a vast subject.

1. In any conflict between two men (or two groups) who hold the same basic principles, it is the more consistent one who wins.

2. In any collaboration between two men (or two groups) who hold different basic principles, it is the more evil or irrational one who wins.

3. When opposite basic principles are clearly and openly defined, it works to the advantage of the rational side; when they are not clearly defined, but are hidden or evaded, it works to the advantage of the irrational side.

The essay illustrates this in spades, and on multiple levels, from Sam Harris's having to distance himself from anti-vaxxers to individuals being tempted, often successfully, to sell out to keep the large audiences of kooks they ended up with by associating with this group. Young calls this last "audience capture."

It is not enough to oppose an evil like "wokeness." One must do so for the right reasons, articulate those reasons, and offer a positive alternative. Joining forces with anyone who does not also do those things will ultimately backfire.

-- CAV